Marlow, according to the story, was the captain of a ferry-boat in Cong-an African country. The title of the novel carries with it great meaning. It covers the various types of darkness experienced by the main character. First, there is the literal sense which is the darkness of the wilderness in the country.
Marlow says, “God-forsaken wilderness” in reference to the African continent (Conrad73). Secondly, the darkness brought about by Europeans who treated the natives with a lot of cruelty-colonization. The third level of darkness that comes out from the novel is that of the tendency of every human being to be evil.
The essay discusses what the character Marlow discovered about European presence in Africa as well as what he realized about the potential of human nature. It also focuses on Marlow’s inner being on the journey.
Being the main character, the entire story centers on Marlow, and many literary analysts argue that he reflects the feelings, opinions and the experiences of Conrad, the author. Marlow sees a similarity between the experiences of Britain under the rule of the Ancient Roman Empire and its officials.
The way the Romans perceived the Europeans is the same way the Europeans were regarding the African natives in the 19th century. He is annoyed by the cruelty of the Europeans towards Africans. The natives were facing poor treatment and were experiencing forced labor from the whites. Marlow appears to be a man of immense pride and civilization with some sense of compassion. He also emerges to hold very unique values from the rest of his European counterparts, the Belgians.
In general, Marlow’s narration emphasizes the fact that there was a trail of darkness for Europeans and they ought not to have colonized the Africans with such cruelty (Conrad 76). Marlow also discovers that the whites were acting contrary to what they claimed to be in the various reports. Instead of bringing civilization to Africa, in Marlow’s opinion, they had turned into oppressors.
Get your 100% original paper on any topic done in as little as 3 hours Learn More Marlow learnt a great deal about the potential of human nature. In his opinion, human nature can either be human or humane. Being human implies acting like a primate, having a mind and to be living. To show compassion, be tender, loving, have a kind heart and considerate is to be humane.
Marlow learnt during his encounters in Africa that one does not affect or influence the other. They two totally separate qualities of human nature. He discovered that human beings can lack the humane nature when dealing with each other. He saw the Europeans maltreating the Africans as though they were slaves.
Marlow says, “I could see every rib, the joints of their limbs were like knots in a rope; each had an iron collar on his neck, and all were connected together with a chain whose bights swung between them, rhythmically clinking.” (Conrad 81).
This observation made him conclude that human beings are potentially evil, even more than the devil himself. But he believes the evil nature can be overcome when he says, “even apart from the very natural aversion I had to beat that shadow.” (Conrad 142).
As Marlow went on in his journey he discovered his own inner being that made him distinct from the rest of Europeans. As he reflected on the Congo River and his life, the desire to find the truth and face reality grew. He acknowledges that the potential of man to act inhumanly towards fellow man was one of the greatest sins. Marlow noted that man can choose to be humane and should be seen in action rather than mere words (Conrad 51).
The essay has discussed what Marlow discovered about European presence in Africa as well as what he realized about the potential of human nature. It also focused on Marlow’s realization of his own inner being during the journey through the jungle in Congo. The novel, through Marlow, provides a vivid picture of how the Europeans treated the natives during the colonization period.
Story of Jacob and Esau Essay
Nursing Assignment Help Isaac, the son of Abraham married Rebecca when he was forty years old and stayed for many years before they were blessed with a child. Isaac prayed to God to bless his wife Rebecca and in deed, God heard their cry because after twenty years, when Jacob was sixty years old, Rebecca became pregnant not just with one child but with twins.
Nevertheless, even before the children were born, their mother could feel them fighting and kicking in her womb. When she enquired from God about it, she was told that the two children will be the father of two different nations and the older one will become the servant of the younger.
During their birth, the bible records that the first child to be born was a boy, covered with hair and was red in color. The parents named him Esau in relation to the red color. The second born boy was born holding the heel of other and was named Jacob meaning a cheat (The Holy Bible, Genesis 27. 34-36). This essay shall focus on the story of Jacob and Esau laying more emphasis on the major events that characterizes their life as well as their contradicting characters.
As much as the two boy boys were twins, they ended up developing two different character traits. Esau took after his father and developed to become a skillful hunter who loved to eat the world game. On the contrary, Jacob loved to stay indoors and as a result, he learnt to cook and to do other household chores.
As a result, Esau was loved by his father Isaac while Jacob was much loved by his mother Rebecca. One day Esau came back home from his hunting trips hungry for he had not been very successful. Coincidentally, Jacob had just made a hot steaming stew and it was impossible for Esau to resist the sweet aroma. Nevertheless, Jacob being the clever one offered his brother a bowl of soup but it was in exchange of his birth right (White).
Giving away the birth right may have seemed as a big joke but little did Esau know that it would come to pass. When Isaac was old and ready to die, he called his son Esau and told him to prepare a meal so that he would bless him. Unfortunately, his wife Rebecca overheard the conversation and since he loved Jacob more, he advised his beloved son to lie to his father that he was Esau.
Isaac was already blind and could not see and therefore, Jacob prepared a good meal, used hide skins, and presented a delicious meal his father. When Isaac touched him to verify whether it was Esau, he felt the fur and believed that it was his hairy son Esau.
Get your 100% original paper on any topic done in as little as 3 hours Learn More He ate the meal and blessed Jacob instead of Esau. Esau came back from hunting ready to prepare his father a meal but it was too late. The father had blessed Jacob with all the blessings that belonged to a first born and there was no blessing left for Esau.
Jacob had succeeded lying to his father but all in all, he had to face the consequences of his sins since great enmity developed between the twins. Since Esau had married Canaanite women who were troublesome, Rebecca advised Isaac to send Isaac away to Haran where her brother lived so that he could look for a better wife.
Jacob therefore headed to Haran where he was able to work for his uncle for about twenty one years and in return he got two wives, Leah and Rachael as well as with flock. His wives bore him twelve sons representing the twelve tribes of Israel.
Jacob then set out to his motherland and since he feared that his brother might be angry with him and kill him together with his household, he prayed to God that they may be protected and then decided to make peace with his brother. He divided his belongings in to two and sent his servants with the gifts to his brother. The same night God appeared to him and he wrestled with him till dawn.
However, God blessed him and changed his name from Jacob to Israel meaning ‘I have wrestled with God.’ Esau did not only forgive his brother but, was too glad to meet him after a long time. Although their life from the very beginning was characterized by conflicts, they reconciled and live normally though Jacob paid dearly for his sins.
Works Cited The Holy Bible: King James Version. Iowa Falls, IA: World Bible Publishers, 2001. Print.
White, Ellen G. Jacob and Esau. 1974. Web.
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